Pusaka 189
Pusaka 189
Blog Article
Pusaka is a Sanskrit-based word that means treasure or heirloom within Javanese Kejawen culture and Austronesian cultures affected by it. It is the term used to describe a possession that must be treasured, guarded and protected. These items can have special names, honorific titles and supernatural attributes and qualities. Pusaka also has the ability to influence and change its owner, either positively or negatively.
Life in Minangkabau
The Minangkabau are famous for their cuisine, and they have restaurants literally all over the country. They are also well-known as traders, dealing primarily in clothing and jewelry. They get their name from the water buffalo, which is prominent in their mythology and culture. They are said to have won the war with the Javanese by tying their prized calf’s snout and forcing it to fight a Javanese champion – the calf won!
The Minangkabau’s matrilineal system means that house, land and rice fields are passed down through the female line. Sons may marry outside of their people group, but they forfeit their rights to live on family land.
However, the balai’s traditional Blumind.org prerogatives have been eroded by Islam and Indonesian law. In addition, the Islamic practice of giving daughters half as much inheritance as sons has further weakened their position in the family. As a result, the modern family ideal is a nuclear household headed by the husband.
Customary law
Customary law is a legal term used to refer to standards that are long-established in a community and recognized as obligatory rules of conduct. It is often considered a source of law within jurisdictions that have civil law traditions and may be subordinate to statutes and regulations. It is sometimes referred to by other terms such as folk law, indigenous or native law, and non-state law.
This article explores the use of indigenous customary laws as a solution to protect traditional cultural expressions. It argues that existing intellectual property regimes are inadequate to address the needs of communities and that indigenous customary laws offer a flexible solution that can be customized to the specific needs of each community.
Indigenous peoples should be encouraged to develop their own systems of reforestation and other environmental protection and management, through the involvement of community members. ICCs/IPs should also have the right to control, through their POs, any government reforestation projects undertaken within their ancestral domains. Report this page